About the Centre:
Centre for Labour Law Research and Advocacy (CLLRA), at National Law University, Delhi, is established to reinvigorate the constitutional philosophy of âdecent work for allâ by ensuring dignity at work and enjoyment of equal social, cultural and economic opportunities for workers. We focus on understanding the labour policy paradigm from an interdisciplinary perspective and conversate with social realities to undertake meaningful advocacy and outreach initiatives.
With the objective of bringing forth interdisciplinary areas in labour before the students and other interested participants, we organise discussions and debates on various aspects of labour. Under our Labour Law Discussion Series, we are organising a panel discussion on unpaid care work and the various forms of women labour within that, including anganwadi workers.
About the Panel Discussion:
â…[I]f a man marries his housekeeper or his cook, the national dividend is diminishedâ! said welfare economist Pigou, in the 1920s, while highlighting a âviolent paradoxâ in calculating the gross national income of a country. He was referring to the national income that took into account all goods and services that were âactually sold for moneyâ; thus, domestic services rendered by women for monetary gains formed part of national income, but the same services performed âgratuitouslyâ for their own families did not. Unfortunately, even a century later, this exposition holds true. In economics as well as in the society and the law, unpaid care and domestic work (UCDW) is an altruistic service and not a âworkâ with monetary or labour value.
Nevertheless, the struggle for recognition of UCDW as a legitimate economic activity gathered momentum from the second half of the twentieth century (especially in the West). It was picked up by feminist economists in the 1980s who argued for recognition of the pivotal role that UCDW played in sustaining the social reproduction of the labour force. It culminated in its formal recognition at the Fourth World Conference on Women in 1995, that called for assessing the quantitative value of âunremunerated workâ. The stated objective was to recognise womenâs contribution to the economy and highlight the disproportionate burden of such work on women. This prompted time-labour surveys to account for UCDW around the world. A recent one in India was conducted by our National Statistical Office in 2019 that revealed that women spent 19.5% of their day, on an average, in UCDW, in contrast with men who spent merely 2.5% of their day doing the same.
The quantitative valuation of UCDW has been a matter of judicial and policy discussions in India as well, most often, in cases of accident insurance. In this context, there was a welcome intervention by the Indian Supreme Court recently when it recognised that it was a âproblematic ideaâ to hold that homemakers did not add any economic value. Yet, it is an irony that till today, the economic and labour value of UCDW is examined in such cases after the womanâs disablement or death! The question of valuation is dodged otherwise.
Until recently, the valuation of care work by a non-earning family member used to be merely one-third of the income of an earning member. The lack of rational behind this legal logic was widely acknowledged. There have been other suggestions for valuation, such as the half income rule, the opportunity cost, or the replacement method. The criteria at the base of such valuation include age of deceased women, number of children, education level, age, services rendered, etc. Do we need to be vigilant of this evolving framework of care-work valuation? Do we need to assess the differential impact it could have on various women given their different socioeconomic and cultural locations? In other words, how do we make valuation more inclusive?
We need to think beyond valuation as well. Economic expositions do not reveal the entire spectrum of socio-legal dilemmas on care work. For instance, they do not take into account the element of âpersonal and emotional engagementâ involved in care work. How do we measure that, more so in monetary terms? Moreover, how do we call for rebalancing gender roles in the family while simultaneously arguing for recognition of womenâs economic contribution through UCDW? Are we again caught in the classical âfeminist dilemmaâ of equality versus difference? Furthermore, could care work be a responsibility shared between various institutions â the family, market, State? What could be an efficient structural and policy framework for this?
The care economy has a wide ambit generally. Apart from domestic work, it may include care workers for the elderly and children, sex workers, etc. In India, as in various other jurisdictions, the care economy is also intricately linked to child rights. Women providing care to children under six years of age under the Integrated Child Development Services (ASHA sanginis) are also not recognised as workers and their services are heavily undervalued. As is well-known, this is an extension of the devaluation of unpaid care work at home, performed by women most often. Does the answer to stereotyped gender roles, then, lie in the proper valuation of and ensuring dignity and labour protection to care work?
The Panel Discussion seeks your intellectual engagement with such questions.
Eminent Panelists:
- Dr. Sona Mitra, Principal Economist, IWWAGE
- Dr. Dipa Sinha, Assistant Professor, Dr. B.R. Ambedkar University, Delhi
- Dr. Ellina Samantroy, Fellow, V.V. Giri National Labour Institute, Noida
- Ms. Vishishta Sam, National Project Coordinator, Care Economy at ILO.
Moderator: Dr. Sophy K.J., Associate Professor and Director, Centre for Labour Law Research and Advocacy (CLLRA), National Law University, Delhi.
Other details:
Date & time: Monday, 8th May, 2023, 3:00 pm to 5:00 pm.
Venue: Room No. 406, Academic Block, National Law University, Delhi. Registration Link: https://forms.gle/HbcG27r8h2zci7T97
For any queries, contact: [email protected]
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